Well its seems like you dont want to listen to reasoning so il be frank.
Abû Hurayrah relates that he heard Allah’s Messenger (peace be upon him) say: “Whatever I prohibit you from doing, refrain from it, and whatever I command you to do, do of it what you are able. Those who came before you only perished on account of their excessive questioning and their disagreeing with their Prophets.” [Sahîh al-Bukhârî and Sahîh Muslim]
We are created to obey Allah and abstain from what he prohibited. Not your or my vain desires. Concerning music.
33:36. It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.
Finally, Allaah says what means: "And of mankind is he who purchases idle talks (i.e. music, singing, etc.) to mislead (men) from the Path of Allaah without knowledge, and takes it (the Path of Allaah, the Verses of the Qur'aan) by way of mockery. For such there will be a humiliating torment (in the Hell-fire)." [Surah Luqman (Prophet Luqman) Verse 6]
Ibn Masood may Allaah be pleased with him said about this verse "I swear by the One other than Whom there is no God that it refers to singing [ghinaa].", and he repeated this three times. Ibn Abbaas may Allaah be pleased with him said it referred to 'singing and the like' while Jaabir may Allaah be pleased with him is reported to view its meaning to signify singing and listening to songs. Many taabi'oon such as Mujaahid, Ikrimah, Mak-hool and Umar ibn Shu'ayb viewed it as a censure of music and song.
The Prophet peace and blessings of Allaah be upon him said : "There will be [at some future time] people from my Ummah who will seek to make lawful fornication, the wearing of silk, wine drinking and the use of musical instruments [ma'aazif]. Some people will stay at the side of the mountain and when their shepherd comes in the evening to ask them for his needs, they will say : 'Return to us tomorrow'. Then Allaah will destroy them during the night by causing the mountain to fall upon them, while He changes others into apes and swine. They will remain in such a state until the Day of Resurrection." al-Jowhari, the author of the ancient dictionary 'as-Sihaah', asserts that ma'aazif signifies musical instruments, al-'aazif indicates one who sings, and the 'azf of the wind is its voice..
The Messenger of Allaah peace and blessings of Allaah be upon him said : "A people of my Ummah will drink wine, calling it by other than its real name. Merriment will be made for them through the playing of musical instruments and the singing of female singers. Allaah will cleave the earth under them and turn others into apes and swine."
This hadeeth has also been narrated by al-Bayhaaqi and ibn Asaakir, and has been authenticated by the renowned scholar of hadeeth Ibn al-Qayyim.
Narrations of Ahmed bin Hanbal :
The Messenger of Allaah peace and blessings of Allaah be upon him said : "Verily Allaah prohibited wine, gambling and al-koobah; and every intoxicant is prohibited." Sufyan said : " I asked the narrator, Ali bin Badheemah, ' What is al-Koobah?' He answered, 'It is the drum'."
The Messenger of Allaah peace and blessings of Allaah be upon him said : "Verily Allaah has prohibited for my Ummah wine, gambling, a drink distilled from corn, the drum and the lute; while He supplemented me with another Prayer, the witr"
The Narration of Haakim and Others :
That the Messenger of Allaah peace and blessings of Allaah be upon him said : "Verily I did not prohibit weeping [per se], but rather I forbade two voices [sowtayn] which are imbecilic [ahmaq] and sinfully shameless [faajir]: one a voice [singing] to the accompaniment of musical amusement [lahw] and Satan's [wind] instruments; the other, a voice [wailing] due to some calamity, accompanied by striking of the face and tearing of garments. But this [weeping off mine] stems from compassion, and whosoever does not show compassion will not receive it."
This hadeeth is graded Hasan, and has been strengthened by other narrations.
The Narration of Abu Bakr ash-Shaafi'ee : Anas bin Maalik may Allaah be pleased with him related from the Prophet peace and blessings of Allaah be upon him that "two cursed sounds are that of the [wind] instrument [mizmaar] played on the occasion of joy and grace, and woeful wailing upon the occurrence of adversity."
These narrations should prove sufficient to show the illegality of music and singing to musical accompaniment to the one "has a heart or gives ear while he is heedful." [Surah Qaf Verse 37].
From the statements of the Companions may Allaah be pleased with them :
The Sahaabah may Allaah be pleased with them were the best people after the Messenger of Allaah peace and blessings of Allaah be upon him, and best understood the deen of Islaam as they understood it directly from the Messenger peace and blessings of Allaah be upon him. The ijmaa' (consensus) of the Sahaabah may Allaah be pleased with them is therefore binding upon the Muslim Ummah, as is the complete consensus of any generation of scholars on a certain religious issue.
The Companions may Allaah be pleased with them unanimously agreed upon the prohibition of music and song but allowed particular exceptions specified by the authentic sunnah.