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Is it an innovation to break tauhid down into three aspects

asked 8331147 yaqin's gravatar image
edited Jun 01 '13 at 18:19 Muhammad Abdul Ahad ♦ 1.8k2314 Muhammad%20Abdul%20Ahad's gravatar image

basically what I'am asking is if I teach someone about tauhid ar rububiiyah, tauhid ul luhiyyah or ebadah, tauhid asa ma wassafat, is this innovation.

(May 17 '13 at 00:39) yaqin ♦ yaqin's gravatar image

this must be read for if you read all of the topics I have put forth you will begin to see inshallah the innovative practice

(Jun 24 '13 at 15:33) yaqin ♦ yaqin's gravatar image

Insha allah , alhamdulillah brother.

(Jun 24 '13 at 15:37) sadie ♦ sadie's gravatar image

The haqq needs no support

(Sep 14 '13 at 21:04) yaqin ♦ yaqin's gravatar image

@stronghold read this debate.

(Sep 21 '13 at 19:05) yaqin ♦ yaqin's gravatar image

I am reading it brother and see why you have put it forth in front of my eyes. I am moved by the sincerity and love for Alaah SWT that all of you show. Let me read it carefully and may Alaah SWT enlighten me as I do this.

May Alaah SWT guide and bless all of us as He knows our true, clean intensions. Ameen

(Sep 21 '13 at 22:37) stronghold ♦ stronghold's gravatar image

Ready set go.

(Oct 21 '13 at 01:22) sadie ♦ sadie's gravatar image

Reminding profits the believers. Salaam

(Mar 22 at 16:56) yaqin ♦ yaqin's gravatar image

@ilove this is one of the talks please read the talk..... Then easily refute it I will be waiting for your reply...... salaam

(May 22 at 10:02) yaqin ♦ yaqin's gravatar image
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Forgive me brother, but from this question I see that you don't have a strong aqeedah. This is the basic of aqeedah and I would recommend you to study the science of it.

The Messenger of Allah, peace and blessings be upon him, said, "Knowledge is only through study." While some knowledge can be gained from reading or casually listening to lectures, the best means to gain knowledge is through finding a qualified teacher and then setting up a systematic program of learning. Picking up a book or reading an article and trying to figure things out on our own is no substitute for learning from someone who has a teacher.

When it comes to division of Tawheed it is not a bidah. The 3 pillars are in essence tawhid. If you break one pillar then you have commited shirk. The reason for these three pillars was that many people used to commit shirk will considering their self Muslims. The early generation did not need it broke down because they understood the essence of tawhid. However, after time many people started practicing different types of shirk so the scholars discuss tawheed to keep people from committing this act.

Linguistically, the word Tawheed, in Arabic, means unification (to make something one). Islamically, it is in reference to Allaah being singled out alone, in all that is particular to Him. The opposite of Tawheed is 'Shirk' which is to associate partners with Allaah by giving (or attributing) that which is exclusively His to others.

Traditionally, Tawheed has been divided into three categories which help us to understand why Allaah alone deserves to be singled out for worship. The division of Tawheed into these three categories is something which was not done by Prophet Muhammad or any of his companions . So, is this Bid'ah (i.e., something new that has been introduced into the religion)? The answer to this is no, because we find that the basis of these three categories are to be found in the verses of the Quran, Hadeeth [authenticated Prophetic reports] of the Prophet and the statements of his companions.

The necessity for dividing up Tawheed into three categories first came about during the early days of Islam. After the death of the Prophet Islam spread like wildfire and before long the empires of Africa, Byzantium, Persia and India all fell under Muslim rule. Many people from these areas became Muslims. However some of these converts to Islam also carried with them some of their old pagan beliefs. This caused much confusion amongst people, and the simple belief of Islam which the people had accepted started to become clouded. The task of opposing these new thoughts and ideas which were becoming prevalent, fell upon the shoulders of the Muslim scholars, who rose to meet this challenge intellectually. Amongst the first people to divide Tawheed into three categories was the famous scholar of Iraq, Abu Haneefah .

Before mentioning what these three categories are, it has to be stressed that the concept of Tawheed is in no way similar to the Christian concept of trinity. The division of Tawheed does not divide Allaah up into three separate parts (as does trinity), but rather it helps us to understand as to how our Creator is Unique and Alone in being singled out for worship and reverence. The three categories of Tawheed are:

1- The Unity of Allaah's Lordship

This first category of Tawheed is known as Tawheed-Ar Ruboobiyyah or the unity of Allaah's Lordship. Through this we understand that it is Allaah Who Alone created the universe, which is why one of His divine names is Al-Khaaliq (the Creator). Through this we know that it is Allaah Alone Who controls the universe and allows things to happen. This is why Allaah refers to Himself in the Quran as Al-Malik (The Sovereign). Hence, when something happens, it only happens with the permission of Allaah, as stated in the Quranic verse (which means):

"And no calamity strikes except with the permission of Allaah" [Quran 64:11]

The Prophet further elaborated on this concept of Allaah's control over the universe by saying: "Be aware that if the whole of mankind gathered together in order to do something to help you they would only be able to do something for you which Allaah had already written for you. Likewise, if the whole of mankind gathered together to harm you, they would only be able to do something to harm you which Allaah had already written to happen to you". [At-Tirmithi]

We know that another name, which Allaah chooses to call Himself by, is Ar-Razzaaq (the Sustainer). It is Allaah who provides us with our food, shelter, clothing, families and friends. When our crops seem to be dying and there is not a cloud in sight, it is Allaah Who sends down His rain from the skies and sustains us. Allaah Says (what means):

"Allaah is the Creator of all things and He is, over all things, Disposer of affairs." [Quran 39:62]

From this you would expect that people would turn back to Allaah for good or bad fortune. However, this is not the case. Today we find some people relying on all kinds of good luck charms, which they believe will bring them good fortune and ward off evil.

These practices have absolutely no basis whatsoever in Islam, but rather the Prophet warned us by saying: "Whosoever brings something new into Islam (which does not belong to it) will have it rejected". [Al-Bukhaari]

2- The Unity of Allaah's names and Attributes

This category of Tawheed is known as Tawheed Al-Asmaa' Was-Siffaat or the unity of Allaah's Names and Attributes. Allaah Says in the Quran (what means):

"Allaah — there is no deity except Him. To Him belong the best names." [Quran 20:8]

This category of Tawheed helps us to understand Who our Creator is through His Names and Attributes. Through His Names and Attributes we know that Allaah is far beyond our imagination and bears no resemblance to human beings. In fact, it is this principle which makes Islam unique from all the other religions on the face of this earth. Allaah Says (what means):

"There is nothing like unto Him and He is the Hearing, the Seeing." [Quran 42:11]

3- The Unity of Allaah's Worship

This part of Tawheed is known as Tawheed Al-'Ibaadah, or the unity of Allaah's worship. It is this aspect of Tawheed which is the most important. It is through this that we learn how to worship our Creator alone. Allaah is not the kind of god who does not respond or hear your calls. He is not the kind of god who needs some sort of middleman to take our prayers up to Him. Rather, Allaah says (what means):

"And your Lord says, Call upon Me; I will respond to you.” [Quran 40:60]

There is nothing to prevent a person from calling directly upon Allaah and asking for His help and forgiveness. Unfortunately, this is violated by most of mankind who believe that other men can intercede for them and even grant them forgiveness because of their apparent special status! An example of this is the Catholic religion which holds that the celibate priests are purer than normal people. This allows for them to then hear the confessions of people's sins and subsequently grant them forgiveness. It is this kind of behaviour which takes a person away from the worship of Allaah to the worship of man.

As Muslims, we too should be careful of this, because it seems that many of our brothers and sisters are indulging in this kind of evil and are not even aware of it. How many Muslims are there today who call upon others besides Allaah? We find that in some countries, there are millions of Muslims who go to the graves of 'saints' and ask them for children, wealth, fame and more sadly, forgiveness. What makes this more ironic is the fact that many of these Muslims pray five times a day, and in every Rak'ah (unit) of their prayer they say the following to their Creator:

"It is You we worship and You we ask for help." [Quran 1:4]

Learning about the Tawheed of Allaah is the most important thing for the whole of humanity. For if we learn how to trust and worship our Creator with sincerity, then -and only then- will we escape from the slavery and captivity of this life. It is by worshipping Allaah alone does a man achieve true peace and success.

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answered 73210 Light's gravatar image
edited May 17 '13 at 11:59

@Light,I thankyou for your answer and even you comment about my aqeedah,I assure you that my aqeedah is firm inshallah,I clearly understand your school of thought,though I reject the reasoning and I will do so with textual proof inshallah.Though I understand why this was done,it does not negate the facts,there is no such thing as a good bidah,and there is only one science in Islam the Kalam of Allah,and the athenticated sunnah of His Rasul sws.Inshallah I wil post my response later today.May Allah Bless you!

(May 17 '13 at 14:12) yaqin ♦ yaqin's gravatar image

I am only in the 2nd paragraph of what light has first stated and I see that he says "When it comes to division of Tawheed it is not a bidah. The 3 pillars are in essence tawhid" I want to take a moment so I can understand that this statement means dividing into 3 parts but still remains 1? Salam

(Aug 03 '13 at 23:41) sadie ♦ sadie's gravatar image

Traditionally, Tawheed has been divided into three categories which help us to understand why Allaah alone deserves to be singled out for worship. The division of Tawheed into these three categories is something which was not done by Prophet Muhammad or any of his companions . So, is this Bid'ah (i.e., something new that has been introduced into the religion)? The answer to this is no, because we find that the basis of these three categories are to be found in the verses of the Quran, Hadeeth [authenticated Prophetic reports] of the Prophet and the statements of his companions.

(Aug 04 '13 at 00:32) sadie ♦ sadie's gravatar image

My question regarding the above paragraph is. If it wasn't implemented by Muhammad sallallahu allahi WA Salam then why and how can the claim stand that the proof is from Qur'an?

(Aug 04 '13 at 00:33) sadie ♦ sadie's gravatar image

@sadie when you finish read my response and at the end of my response look at the good brother Lights comment. Salaam

(Aug 04 '13 at 00:55) yaqin ♦ yaqin's gravatar image

@sadie the aspects being three but really one has a distinct ring to it doesn't it. The same concept as the trinity. Salaam

(Aug 04 '13 at 01:00) yaqin ♦ yaqin's gravatar image

Yes precisely. I was raised in Christian concept I am fully aware. ok im reading now. Salam. And yaqin is tonight the night of power?

(Aug 04 '13 at 01:14) sadie ♦ sadie's gravatar image

@sadie no one can say what night is the night for Allah made the Rasul forget it we know from the hadith that it is in the last ten days and that it is on a odd night. Also yes I do fast the six days in shawwal.Have you read our first topic?

(Aug 04 '13 at 01:23) yaqin ♦ yaqin's gravatar image

Yes . I have read it. What does shawwal mean?

(Aug 04 '13 at 01:31) sadie ♦ sadie's gravatar image
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Asked: May 11 '13 at 21:50

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Last updated: May 22 at 10:02

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