Assalam-alai-kum brothers and sisters. correct me if i am wrong. it is said that music is not allowed in islam, is it refered to audio pornography which is common these days or is it referred to every type of music including sufi songs and national rhythms? plus what is meant by not allowed? is it haram or is it makhrooh?
Assalam-alai-kum. JazakAllah. and can we watch soaps or movies? i know i sound not good but these are the questions i usually can't ask someone so frankly.
I prefer to listen to Quran recitations. I don't listen to music because lyrics in general,, with musical instruments or not, affect our subconscious minds, thus, influence our feelings and thinking unconsciously. It is what I learned from my research and readings and my logic.
Music does not give you the option to choose your thoughts, the thoughts come into your mind without you knowing that. take a look at the reversed lyrics on youtube.com and you will realized many famous songs include unethical lyrics when reversed. In other words, they have unethical, implicit messages sent your brain. So, be aware of what gets into your system.
Furthermore, think about it, what feelings does music arise? are they good feelings? Don't they arise sensual feelings? Angry feelings? Violent feelings? Depressing feelings? What does music make you do? Do you cry? Feel you want to fall in love? Make want to fight?
When do you know what's in your subconscious thoughts? It is usually when people are asleep, exhausted, in a coma, have a serious fever, drunk, or while dying. What do you want to say during these situations? Do you want to sing? Talk about football? or pray and recite Quran? This is why it is easy for muslims of strong faith to say shahada before their death. Because they repeat it in their minds and it has become an important part of their subconscious mind that it is easy for them to say it. On the other hand, many Muslims who face difficulty saying shahada is because it is not an important part of their subconscious, there are other things they say, songs, name of a lover, ...etc.
If you really love Quran and understand the meaning of the verses, you realize that when you listen or read the Quran that Allah is actually addressing you and is speaking to you. I feel that enough for me and I find peace, happiness and fulfillment through reading or listening to the Quran, if you find these feelings in the Quran you will hate music and don't feel like you want to listen to music. Also, When you hear a song several times, no matter how much you like it, you will get bored and annoyed afterwards. This never happen with the Quran, because no matter how many times you read or listen to the Quran you will want to read more. Not to forget the ajr for each word in the Quran, and the ajr is multiplied. Don't miss the opportunity.
Assalam-alai-kum. JazakAllah brothers for such beautiful suggestions. thanks alot. and please do comment on my other question related to soaps/movies.
Every thing you have to know what God wise in, much of music is not allowed because it make person
busy from God plenty mentions, it is allowed in celebrations.
Assalam-alai-kum. JazakAllah for all your replies.can you please quote any reference from the holy Quran that suggest that it is not allowed?
you can visit these websites to know more :
more 'bout islam this facebook page
Praise be to Allaah.
It is forbidden and is not permissible to play musical instruments or listen to songs and tunes. The majority of scholars say that it is haraam, including the four imams of fiqh: Abu Haneefah, Maalik, al-Shaafa’i and Ahmad (may Allaah have mercy on them all).
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Among my ummah there will be people who will regard as permissible adultery, silk, alcohol and musical instruments.” Narrated by al-Bukhaari (5590). See also: al-Silsilah al-Saheehah by al-Albaani (91).
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
This hadeeth indicates that musical instruments are haraam; this includes all types of instruments.
Majmoo’ al-Fataawa (11/535).
And he said:
It is well known that during the best three generations of which the Prophet (peace and blessings of Allaah be upon him) said: “The best of generations are my generation among whom I was sent, and the one that follows them, and the one that follows them”, neither in the Hijaz nor in Syria nor in Yemen nor in Iraq nor in Egypt nor in Khorasan was there anyone among the people of goodness and religious commitment who would gather with others to listen to this innovated type of singing for the purpose of purifying the hearts. Hence it was regarded as makrooh by the imams such as Imam Ahmad and others, and al-Shaafa’i regarded it as one of the innovations of the zindeeqs (heretics) when he said: In Baghdad I left behind something that was innovated by the zindeeqs who called it taghbeer (a type of singing) and diverted the people from the Qur’aan thereby.
Majmoo’ al-Fataawa (10/77).
See also the answer to question no. 5000 and 5011.
Ibn al-Qayyim said: If the zamr (a kind of pipe or flute),which is the least evil of musical instruments, is haraam, then what about those which are worse such as the ‘oud (a stringed instrument), tambour (drum) and yaraa’ (a reed instrument)? No one who has had the slightest whiff of knowledge should hesitate to regard them as haraam, and the least that can be said is that they are the symbol of corrupt evildoers and wine drinkers.
Ighaathat al-Lahfaan (1/228).
2 – With regard to your saying that it is the best thing in your life, this is something astounding. What about the Qur’aan? What about the hadeeths of the Prophet (peace and blessings of Allaah be upon him)? How can you prefer the words of man to the words of Allaah, may He be exalted? How can you think that musical instruments are better for your heart and soul and mind than the words of Allaah, may He be exalted, and the words of the Prophet (peace and blessings of Allaah be upon him)?
Remember – may Allaah guide you and enlighten you – that the Qur’aan of the Most Merciful and the “recitation” of the Shaytaan – namely songs – cannot be joined together in the heart of the believer. You would not say that music and songs are the best thing in your life unless you have been deprived of the Qur’aan of the Most Merciful. Remember that the Shaytaan cannot make songs and music attractive to you in your heart and in your life until after he has turned you away from the Book of Allaah, may He be exalted. So you have to hasten to set your heart aright and turn back from what you are doing, so that you can strengthen your heart by obeying the Most Merciful and His words, and humbling yourself before His rulings.
Ibn al-Qayyim (may Allaah have mercy on him) said:
What is meant is that forbidden songs are the “recitation” of the Shaytaan, because when the enemy of Allaah wanted to bring together these wrongdoers, he resorted to making music and musical instruments attractive to them, and if it comes from a beautiful woman or a handsome boy, that is more likely to make his “recitation” attractive to them, and to replace the joy of the Glorious Qur’aan with the joy of listening to music.
Ighaathat al-Lahfaan (1/254)
3 – With regard to your saying that music helps you to review yourself and your mistakes, this is also very strange. What about reviewing yourself when you wrote these words? Did you review yourself when you said “it is the best thing in my life”? or that “Islam is backward if it forbids it”?
Did you review yourself and your mistakes with music and then offer prayers on time, or observe voluntary fasts, or pray at night when people are sleeping, or uphold family ties, or spend your money for the sake of Allaah, or seek Islamic knowledge? We are certain that music did not help you with these things and that whatever you did of them, music was not the cause behind them.
Remember that thinking of death, the grave, the meeting with Allaah and what Allaah has prepared for the sinners is what makes the Muslim review himself time after time, and improve his life for the better, and erase his sins and mistakes from his life. You should be certain that if what you say had any shred of truth, you would see the musicians and those who listen to music among the best and most moral of people, but is that in fact the case?
4 – As for your accusing Islam of being backward when you hear of the prohibition on music, this is the most serious thing that you have said. You have read what your Prophet Muhammad (peace and blessings of Allaah be upon him) said, and you know what all the scholars, including the four imams, have said. So all you have to do is be obedient to your Lord, may He be exalted, and respond to the command of your Prophet (peace and blessings of Allaah be upon him), following the way of goodness, knowledge and obedience that was followed by the Sahaabah, Tabi’een and those who came after them. How can you compare between the ruling of Allaah and your own reasoning? How can you spurn the way that was followed by the best of mankind and follow a different way that none of the righteous ever followed?
Remember that the religion of Allaah does not follow the whims and desires of anyone. Allaah is the One Who has created the universe and mankind, and He knows what is best for them in this life and in the Hereafter, so He issues commands and prohibitions for what is best for them in both realms.
We are happy to learn that you are one of those who call people to this religion, and that you are among those who pray and fast, but we wish you well and whatever advice we give is that which is best for you. Carry on with your worship and calling people to Islam, but beware of sin and beware of this music and the immoral words that may accompany it. Songs generate hypocrisy in the heart and make it sick; they do not guide to any good or forbid any evil, on the contrary these songs promote love and haraam meetings, and even if these instruments are not accompanied by words, they still make the heart sick and do it no good.
Allaah has given you something better than this, namely His Book, in which He speaks. So read it and listen to it being read by readers whom Allaah has blessed with beautiful voices, and you will see a great difference in your heart and your life after that. Allaah has guided many people who were kuffaar after they listened to the verses of the Qur’aan, and you are more deserving of being guided in this manner than others.
You can also listen to permissible nasheeds, which are filled with good words, wisdom and exhortation, and you can enjoy listening to sounds that Allaah has created, such as the sounds of birds and waves, for they are what still the heart, not the sounds of musical instruments that Islam has forbidden us to use.
Ibn al-Qayyim (may Allaah have mercy on him) discussed singing in detail in his book Ighaathat al-Lahfaan min Masaa’id al-Shaytaan; try to get a copy and read it, for you will find much useful material in it, in sha Allaah.
The best advice we can give you is to fear Allaah, may He be exalted, and to seek knowledge from sound sources. Read Qur’aan a great deal and listen to it being read by those who read it well. Turn to Allaah with du’aa’, asking Him to set your affairs straight.
The word “Sufism” was not known at the time of the Messenger or the Sahaabah or the Taabi’een. It arose at the time when a group of ascetics who wore wool (“soof”) emerged, and this name was given to them. It was also said that the name was taken from the word “soofiya” (“sophia”) which means “wisdom” in Greek. The word is not derived from al-safa’ (“purity”) as some of them claim, because the adjective derived from safa’ is safaa’i, not soofi (sufi). The emergence of this new name and the group to whom it is applied exacerbated the divisions among Muslims. The early Sufis differed from the later Sufis who spread bid’ah (innovation) to a greater extent and made shirk in both minor and major forms commonplace among the people, as well as the innovations against which the Messenger (peace and blessings of Allaah be upon him) warned us when he said, “Beware of newly-invented things, for every newly-invented thing is an innovation and every innovation is a going-astray.” (Reported by al-Tirmidhi, who said it is saheeh hasan).
The following is a comparison between the beliefs and rituals of Sufism and Islam which is based on the Qur’aan and Sunnah.
Sufism has numerous branches or tareeqahs, such as the Teejaniyyah, Qaadiriyyah, Naqshbandiyyah, Shaadhiliyyah, Rifaa’iyyah, etc., the followers of which all claim that their particular tareeqah is on the path of truth whilst the others are following falsehood. Islam forbids such sectarianism. Allaah says (interpretation of the meaning):
“… and be not of al-mushrikoon (the disbelievers in the Oneness of Allaah, polytheists, idolaters, etc),
Of those who split up their religion (i.e., who left the true Islamic monotheism), and became sects, [i.e., they invented new things in the religion (bid’ah) and followed their vain desires], each sect rejoicing in that which is with it.” [al-Room 30:31-32]
The Sufis worship others than Allaah, such as Prophets and “awliya’” [“saints”], living or dead. They say, “Yaa Jeelaani”, “Yaa Rifaa’i” [calling on their awliya’], or “O Messenger of Allaah, help and save” or “O Messenger of Allaah, our dependence is on you”, etc.
But Allaah forbids us to call on anyone except Him in matters that are beyond the person's capabilities. If a person does this, Allaah will count him as a mushrik, as He says (interpretation of the meaning):
“And invoke not, besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the zaalimoon (polytheists and wrongdoers).” [Yoonus 10:106]
The Sufis believe that there are abdaal, aqtaab and awliya’ (kinds of “saints”) to whom Allaah has given the power to run the affairs of the universe. Allaah tells us about the mushrikeen (interpretation of the meaning):
“Say [O Muhammad]: ‘…And who disposes the affairs?’ They will say. ‘Allaah.’…” [Yoonus 10:31]
The mushrik Arabs knew more about Allaah than these Sufis!
The Sufis turn to other than Allaah when calamity strikes, but Allaah says (interpretation of the meaning):
“And if Allaah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things.” [al-An’aam 6:17]
Some Sufis believe in wahdat al-wujood (unity of existence). They do not have the idea of a Creator and His creation, instead they say that everything is creation and everything is god.
The Sufis advocate extreme asceticism in this life and do not believe in taking the necessary means or in jihaad, but Allaah says (interpretation of the meaning):
“But seek with that (wealth) which Allaah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world…” [al-Qasas 28:77]
“And make ready against them all that you can of power…” [al-Anfaal 8:60]
The Sufis refer the idea of ihsaan to their shaykhs and tell their followers to have a picture of their shaykh in mind when they remember Allaah and even when they are praying. Some of them even put a picture of their shaykh in front of them when they are praying. The Prophet (peace and blessings of Allaah be upon him) said: “Ihsaan is when you worship Allaah as if you can see Him, and although you cannot see Him, He can see you.” (Reported by Muslim).
The Sufis allow dancing, drums and musical instruments, and raising the voice when making dhikr, but Allaah says (interpretation of the meaning):
“The believers are only those who, when Allaah is mentioned, feel a fear in their hearts…” [al-Anfaal 8:2]
Moreover, you see some of them making dhikr by only pronouncing the Name of Allaah, saying, “Allaah, Allaah, Allaah.” This is bid’ah and has no meaning in Islam. They even go to the extreme of saying, “Ah, ah” or “Hu, Hu.” The Sunnah is for the Muslim to remember his Lord in words that have a true meaning for which he will be rewarded, such as saying Subhaan Allaah wa Alhamdulillah wa Laa ilaaha illa Allaah wa Allaahu akbar, and so on.
The Sufis recite love poems mentioning the names of women and boys in their dhikr gatherings, and they repeat words such as “love”, “passion”, “desire” and so on, as if they are in a gathering where people dance and drink wine and clap and shout. All of this has to do with the customs and acts of worship of the mushrikeen. Allaah says (interpretation of the meaning):
“Their salaah (prayer) at the House (of Allaah, i.e., the Ka’bah at Makkah) was nothing but whistling and clapping of hands…”
Some Sufis pierce themselves with rods of iron, saying, “O my grandfather!” So the shayaateen come to them and help them, because they are seeking the help of someone other than Allaah . Allaah says (interpretation of the meaning):
“And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allaah), We appoint for him a shaytaan (devil) to be a qareen (intimate companion) for him.”
The Sufis claim to have gnosis and knowledge of the unseen, but the Qur’aan shows them to be liars. Allaah says (interpretation of the meaning):
“Say: ‘None in the heavens and the earth knows the ghayb (unseen) except Allaah…’” [al-Naml 27:65]
The Sufis claim that Allaah created the world for the sake of Muhammad (peace and blessings of Allaah be upon him), but the Qur’aan shows them to be liars. Allaah says (interpretation of the meaning):
“And I (Allaah) created not the jinns and humans except they should worship Me (Alone).” [al-Dhaariyaat 51:56]
Allaah, may He be glorified and exalted, addressed His Prophet (peace and blessings of Allaah be upon him) with the words (interpretation of the meaning):
“And worship your Lord until there comes unto the certainty (i.e., death).” [al-Hijr 15:99]
The Sufis claim that they can see Allaah in this life, but the Qur’aan shows them to be liars. Allaah says (interpretation of the meaning):
“[Moosa said:] ‘O my Lord! Show me (Yourself), that I may look upon You.’ Allaah said, ‘You cannot see Me…’” [al-A’raaf 7:143]
The Sufis claim that they take knowledge directly from Allaah, without the mediation of the Prophet (peace and blessings of Allaah be upon him) and in a conscious state (as opposed to dreams). So are they better than the Sahaabah??
The Sufis claim that they take knowledge directly from Allaah, without the mediation of the Prophet (peace and blessings of Allaah be upon him). They say, “Haddathani qalbi ‘an Rabbi (My heart told me from my Lord).”
The Sufis celebrate Mawlid and hold gatherings for sending blessings on the Prophet (peace and blessings of Allaah be upon him), but they go against his teachings by raising their voices in dhikr and anaasheed (religious songs) and qaseedahs (poems) that contain blatant shirk. Did the Prophet (peace and blessings of Allaah be upon him) celebrate his birthday? Did Abu Bakr, ‘Umar, ‘Uthman, ‘Ali, the four imaams or anyone else celebrate his birthday? Who knows more and is more correct in worship, the Prophet (peace and blessings of Allaah be upon him) and the Salaf, or the Sufis?
The Sufis travel to visit graves and seek blessings from their occupants or to make tawaaf (ritual circumambulation) around them or to make sacrifices at these sites, all of which goes against the teachings of the Prophet (peace and blessings of Allaah be upon him): “Do not travel to visit any place but three mosques: al-Masjid al-Haraam [in Makkah], this mosque of mine [in Madeenah] and al-Masjid al-Aqsa [in Jerusalem].” (Agreed upon).
The Sufis are blindly loyal to their shaykhs, even when what they go against the words of Allaah and His Messenger. But Allaah, may He be exalted, says (interpretation of the meaning):
“O you who believe! Do not put (yourselves) forward before Allaah and His Messenger…” [al-Hujuraat 49:1]
The Sufis use talismans, letters and numbers for making decisions and for making amulets and charms and so on.
The Sufis do not restrict themselves to the specific blessings on the Prophet (peace and blessings of Allaah be upon him) that were narrated from him. They invented new formulas that involve seeking his blessings and other kinds of blatant shirk which are unacceptable to the one on whom they are sending blessings.
With regard to the question of the whether the Sufi shaykhs have some kind of contact, this is true, but their contact is with the shayaateen, not with Allaah, so they inspire one another with adorned speech as a delusion (or by way of deception), as Allaah says (interpretation of the meaning):
“And so We have appointed for every Prophet enemies – shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it…” [al-An’aam 6:112]
And Allaah says (interpretation of the meaning):
“… And, certainly, the shayaateen (devils) do inspire their friends (from mankind)…” [al-An’aam 6:121]
“Shall I inform you (O people!) upon whom the shayaateen (devils) descend?
They descend on every lying, sinful person.” [al-Shu’ara 221-222]
This is the contact that is real, not the contact that they falsely claim to have with Allaah. Exalted be Allaah far above that. (See Mu’jam al-Bida’, 346 –359).
When some of these Sufi shaykhs disappear suddenly from the sight of their followers, this is the result of their contact with the shayaateen, who may even carry them to a distant place and bring them back in the same day or night, to mislead their human followers.
So the important rule here is not to judge people by the extraordinary feats that they may do. We should judge them by how closely or otherwise they adhere to the Qur’aan and Sunnah. The true friends of Allaah (awliya’) are not necessarily known for performing astounding feats. On the contrary, they are the ones who worship Allaah in the manner that He has prescribed, and not by doing acts of bid’ah. The true awliya’ or friends of Allaah are those whom our Lord has described in the hadeeth qudsi narrated by al-Bukhaari in his Saheeh (5/2384) from Abu Hurayrah, who said:
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah said, ‘Whoever shows enmity towards a friend (wali) of Mine, I declare war against him. My slave does not draw close to Me with anything more loved by Me than the religious duties that I have enjoined on him, and My slave continues to draw close to Me with supererogatory (naafil) acts, so that I will love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it.’”
And Allaah is the Source of Strength and the Guide to the Straight Path.
Islam Q&A Sheikh Muhammed Salih Al-Munajjid