You are welcome sister.
I pray Allah blesses you with a righteous spouse, and good company.
For the benefit of the people who may not read the link Im copying part of the answer from the link http://www.islamqa.com/en/14381.
Note: I am not an Alim and the fatwa is the opinion of the Scholar and not mine,
Allaah has forbidden the believers to marry a person who commits zina, whether man or woman.
Allaah says (interpretation of the meaning):
“The Zani [meaning a man who commit illegal sex] marries not but a Zani or a Mushrikah; and the Zaniyah [a female Zani], none marries her except a Zani or a Mushrik. [This means that the man who agrees to marry (have a sexual relation with) a Mushrikah or a prostitute, then surely, he is either an adulterer — fornicator, or a Mushrik. And the woman who agrees to marry (have a sexual relation with) a Mushrik or an adulterer — fornicator, then she is either a prostitute or a Mushrikah.] Such a thing is forbidden to the believers” [Surah al-Noor 24:3]
If the one who has committed zina repents to Allaah, truly and sincerely, then Allaah will forgive him or her, and overlook the sin.
Allaah says, after mentioning the warning to those who commit zina:
“Except those who repent and believe, and do righteous deeds;
for those, Allaah will change their sins into good deeds,
and Allaah is Oft Forgiving, Most Merciful.
And whosoever repents and does righteous good deeds;
then verily, he repents towards Allaah with true repentance”
[al-Furqaan 25:70-71 – interpretation of the meaning]
If the person repents sincerely, then it becomes permissible for him or her to get married, after they give up this sin.
Shaykh Muhammad ibn Ibraaheem was asked about the ruling on getting married to a woman who has committed zina. He said: “it is not permissible to marry the woman who has committed adultery until she repents… if a man wants to marry her, he has to be sure that she is not pregnant, by waiting until she has a period before he does the marriage contract with her. If she is pregnant, then it is not permissible for him to marry her until she has given birth.”
See al-Fataawa al-Jaami’ah li’l-Mar’ah al-Muslimah, 2/584