If there are two persons. One gives charity from the goodness of his heart. He gives charity because he has a desire to help those who are less fortunate. He doesn't do it "solely" for the purpose of pleasing Allah, but he does it because he simply wants to help. On the other hand you have a person who gives charity just to please Allah, he doesn't do it because he genuinely wants to help, but rather to make Allah happy. Which person is favored more by Allah?...according to Islam. (for this deed only)

asked 111 123's gravatar image
edited Nov 01 '12 at 08:40 Al Ummat ♦ 31877 Al%20Ummat's gravatar image

What cocolia said is what i am trying to understand. One person's heart it clearly not as kind as the others. The person doing it for Allah is just doing it to gain points with Allah...while the other is doing it solely based on the goodness of his/her heart. So how would the one that is more merciful and more kind be less favored by Allah? Mind you, the one that is doing it because h/she is kind also believes in Allah, h/she is also a follower of Allah, but his/her good deeds comes natural to him/her and not "just" to please Allah, but h/she also realizes that it is pleasing Allah, and that in turn makes him/her even more happy... (even though it is not done just to please Him).

(Jun 18 '12 at 21:00) 123 123's gravatar image
 Whatever good one does must be done for Allah's sake - this should be the neyah. At the same time  having the pain in one's heart for other peoples suffering is the sign of iman. Both of these conditions are dear to Allah and are worth immense reward.
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answered 4216 MAK's gravatar image
The first person helps the people just only to fulfill his self desire; he satisfies the ambition of his heart; the task is easy for him and what he expected is fulfilled. (and Allah has given the power to do it). He rather doesn't care about Allah's happiness or reward for him in the activity i.e., there is no question of expecting favour from Allah for the person in this case. So the question is baseless. Yet, I think the first person may be rewarded from Allah by his generosity, for the last testament Qur'an says that (you) be merciful to those who are on earth; then Allah will be merciful to you also.  The first person in the event is kindhearted to the needy (i.e., shows mercy to the people as Allah said; means he too obeys the Almighty, indirectly). 
   The person in the second event directly wish the happiness of Allah on him (rather than his self desire) and do the good deed striving against his inner will. So, it is clear that he will be rewarded more. 
   In both the events the result is same but the intention is different.  One takes the happiness of his Creator into account rather than his self desire; while the other is after his self desire rather than his Creator's pleasure on him- a little disloyal to his Benefactor.  Allah looks into one's heart.  If we are disloyal to Him in our heart, we have no right to expect his mercy or reward... Allah knows best.
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answered 1 clearbox's gravatar image

If we do it just to make Allah happy so we will benefit from it, is that not the same as self desire? Is it not better to do Allah's will because we genuinely want to do right?

(Jun 18 '12 at 16:13) cocolia42 cocolia42's gravatar image

Cocolia... exactly my point! anyone care to comment on that.

(Jun 18 '12 at 20:48) 123 123's gravatar image

A friend of mine referred me to an article by Muhammad Haq:

When Are Good Actions No Longer Good? While some actions may outwardly appear good, they are cancelled out due to the negative state of the person they emanate from. Good actions are supposed to make us good people. Bad actions usually have the opposite effect. Yet what if ‘good’ actions do not have this positive effect? If doing good can have the opposite result to what was intended, are such good actions really good? Look what God says in the following verse: {Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing.} (Al-Baqarah 2:263) If one is not wholeheartedly willing to help a poor person or is unable to, kindly turning down the offer is better than to give charity followed by spiteful words. This is stated despite the fact that giving your wealth in charity is outwardly better and usually harder on the ego than simply offering kind words; Imam Fakhr al-Razi, the Persian Muslim theologian and philosopher, mentions -in his Tafsir al Kabir- why. The first case of charity is from pure goodness, whereas in the second case there is a mixture of good and bad, which can easily be predominated by the latter. Then to encourage charity without feeling bitter God reminds us that He is free of need, whilst we rely on Him. By the same logic, we should give to those who look up to us. To further confirm the fact that spiteful words can destroy the reward of giving charity God says: {O you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day…} (Al-Baqarah 2:264) Thus the two causes that invalidate charity are: 1) To follow it with egotistical reminders and spiteful words 2) To give charity with the intention of showing off In the science of Tafsir however, there is an agreed upon principle which states it is better to keep the application of a verse more general than to restrict it. Based on this, as well as keeping in spirit with reflecting upon the Quran, we can generalize the above verse. Firstly, we can apply this verse to any good deed. This is obvious in the case of showing off. There are several Quranic verses and sayings of the Prophet Muhammad (peace be upon him) mentioning the destructive effect showing off has on our actions. As for spite, then we can take this as an indication to any verbal form of inflicted harm as a result of a good deed we have done. For example, after studying an area of Islam, we can feel very confident in our own opinions and thoughts, leading to ridiculing others or calling them innovators etc… We can also apply this verse a step further. The specific form of verbal harm can be understood as alluding to any form of harm emanating from someone’s limbs, not necessarily the tongue. As for showing off, it can be understood as symbolizing any harmful action of the heart. For instance, feeling a “holier than you” complex indicates a problem on both aspects. Here, one carries oneself arrogantly due to the conviction that one is somehow better at being Muslim than others, which is predicated on one’s perceived ‘good actions’. As for defining what a good deed is has three aspects: 1) The outward form of the action itself 2) The inward state of the person who performs it, and 3) Whether or not God accepts it. Therefore, while some actions may outwardly appear good, they are cancelled out due to the negative state of the person they emanate from. And in that sense a good action can cease to be good, especially when it leads to an evil end. This is a dangerous situation for us for if the very means which God gave us to purify our egos of spiritual blemishes become avenues which we use to only strengthen them, how then can we be from those believers described by God as having a "sound heart"? For those of us who do manage to (1) purify the outward form of the action as well as (2) our inner states, there exists a third level for that action to qualify as wholly good. This depends on whether or not God is pleased with that action. And because we can never be entirely sure of our judgment from God, we can never have certainty that what we have done is ultimately good or bad. It is this last humbling aspect that helps a Muslim keep his feet on the ground. Since in the end, the value of our outward action ultimately depends on its connection to our hidden inward. Thus, when we fully understand this, we are all in a better state of hope and fear. Hope: because of the All Merciful nature of our Lord who accepts our actions even though they don’t befit His majesty, and fear because we are aware of our own shortcomings and weaknesses. May Allah help us to act and create with goodness throughout. Amen.

You can find this article here: www.onislam.net

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answered 96511 cocolia42's gravatar image
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Asked: Jun 18 '12 at 10:53

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Last updated: Nov 01 '12 at 08:40


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